February 28, 2009

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< Group Experiences

2009.02.28 (Shelley) Call - Agenda

Welcome
Check-In
Previous Homework Assignments
Opening Words

S: Faith is the state of being ultimately concerned. . . . E: [Human beings], in contrast to other living beings, ha[ve] spiritual concerns -- A: cognitive, L: aesthetic, B: social, A: political. E: Some of [these concerns] are urgent, often extremely urgent, and each of them as well as the vital concerns can claim ultimacy for a human life B: or the life of a social group. L: If it claims ultimacy it demands the total surrender of [the one] who accepts this claim, E: and it promises total fulfillment even if all other claims have to be subjected to it or rejected in its name. S: Paul Tillich, Dynamics of Faith.

Today's Deeper Topic: The Ultimate Concern
Exploring Theology Further (if time permits)

The Church, Spiriata, and the SolSeed Movement are seeking ways to nurture life, and life-giving flows. Many seekers who approach these new movements will have done significant work within other traditions, and they will bring with them many life-giving aspects of those traditions. Our movements have the option of embracing aspects of these other traditions. We also have the option of creating our own constructive theology, building on the wisdom of others.

Open-Ended Interactivity

Process Theologian Catherine Keller suggests the language of mystery and metaphor as a way to speak about our ultimate concern without making absolute truth claims:

Speak about the unspeakable in a beautiful metaphor: that of the "the luminous dark." . . . [This is] a way for theology to avoid the garish neon light of absolute truth-claims, which wash out our vital differences. Yet this way will just as firmly elude the opaque darkness of the casual nihilism that pervades our culture -- the "whatever" of indifference.

Faith is not settled belief but living process. It is the very edge and opening of life in process. To live is to step with trust into the next moment: into the unpredictable.

Process . . . means becoming: it signifies the intuition that the universe itself is not most fundamentally a static being or the product of a static Being -- but an immeasurable becoming. Indeed the word genesis in Greek means "becoming." The God of the universe in process may in powerful ways turn out to be a God in process: that is, in open-ended interactivity with each of the gazillions of us creatures. (Keller, Catherine. On the Mystery. Minneapolis: Fortress Press, 2008, p. xii.)

Interconnectedness Early in the morning I take my dogs down to the beach to run in the summer fog. The ocean whispers; all is soft, gray, and silver-blue. . . . Let us imagine that we live in a culture where time is a cycle, where the sand dollar lies beside its fossil (as it does). Where everything is seen to return, as the birds return to sight with the movement of the waves. As I return tot eh beach, again and again. Imagine that in that returning nothing stands outside: the bird is not separate from the waves but both are part of the same rhythm. Imagine that I know -- not with my intellect but in my body, my heart -- that I do not stand separate from the sand dollar or the fossil, that the slow forces that shaped the life of one and preserved the other under the deep pressure of settling mud for cycles upon cycles are the same forces that have formed my life; that when I hold the fossil in my hand I am looking into a mirror. (Starhawk. Dreaming the Dark: Magic, Sex and Politics. Boston: Beacon Press, 1988, pp. 15-16.)

Homework and Planning the Next Call
Closing Words

Spirit of Life, come unto me. Sing in my heart all the stirrings of compassion. Blow in the wind, rise in the sea; move in the hand, giving life the shape of justice. Roots hold me close; wings set me free; Spirit of LIfe, come to me, come to me.