Source: Identifying the core ingredients of resilient communities

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BenSibelman
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Populated draft list of ingredients
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''This was a session at the August 2018 [[Resilient Communities Mini-Unconference]]. It was combined with [[Systems science]] and [[Can we make resilience look more smooth and avoid collapses?]] but [[Ben]] has made an effort to separate the subjects into their own pages.''

== Attendees ==
* Steve (convener)
* [[Ben]] (note-taker)
* [[Shawn]]
* Judy

== Draft list of ingredients ==
* Air, water, food, clothing, shelter
* Children
* A place for elders
* A shared approach to life and how the community ought to work
* Trust in each other and the community as a whole
* Respect for all community members
* A way to respond to violations of core rules
* The ability to pull together and rise above big challenges
* Science and religion (shared sources of truth and wisdom)
* Preservation of knowledge
* As few dependencies as possible on things outside the community
* No dependence on nonrenewable resources
* A clinic, a library, and a storehouse
* A "map" of all community members and their skills, available tools and other assets

== Discussion ==
* Steve: Resilience is persistence over time
** Judy: Resilience is bouncing back
* Steve: One ingredient of resilience in community is people having a shared approach to life and how the community ought to work
** It may be important to define the amount of required agreement, and it may be that there can be less of that in larger communities
** Example arising from the political argument*: Agreement around what counts as sexual misbehavior
* Judy: Children can pull a community together
** We lived in a neighborhood with a babysitting co-op that pulled together the parents of young children, but no one else who lived there
*** People gravitated to each other on political grounds, by contrast with the religious grounds that unite Hasidic communities e.g. in New York
** Children are also obstacles to community-building because they're so exigent, e.g. when they're tired you have to take time to put them to bed
* Judy: Another ingredient is a place for elders
** Kibbutzim do this well
** Have a built-in way for young people, focused on themselves and their tasks, to tap the wisdom of elders
*** Shawn: I've always thought a good model is for people who are retiring from work to participate in childcare (?)
* Shawn: A key ingredient is trust in each other and the community as a whole
** Steve and Judy: How to balance this with diversity? How do we learn to trust the other?
*** Shawn: Give opportunities to trust each other
**** I'm working with Better Angels to bring Democrats and Republicans together to do a workshop; another similar group is having them share meals
**** *Argument over The Righteous Mind and the morality of Republicans
**** Judy: See also the Oregon Conversation Project
***** Unfortunately, not many conservatives show up
***** Shawn: This may be because conservatives are more likely to be low on the personality trait of openness to new experiences
* Steve: Religion and science as ingredients
** Shawn: Shared source of truth
** Judy: We need wisdom, and there's some of that in religion, but often magical thinking leads to unwisdom
*** E.g. Jehovah's Witnesses building Kingdom Halls as windowless fortresses against collapse
*** Vs. Jewish principle of Tikkun Olam, taking personal responsibility for continuity and caring for the world
*** Vs. Mormons, who have a wise practice of storing a year's worth of food that we would do well to learn
*** It takes critical thinking to choose among these sources of “wisdom”
* Judy: Another ingredient is respect
** Extending to the notion that the value of everyone's life is equal
** Meaning that everyone has a right to water, food, healthcare, education, etc
*** Shawn: The ability to make that work depends on the size of the community
*** Steve: And availability of outside resources
* Shawn: Every dependency the community has on something outside itself is a strike against its resilience, e.g. if transportation breaks down
* Steve: The community should have a way to respond to violations of core rules such as respect for everyone
* Shawn: Is property a necessary ingredient?
** Steve: I need some control over my physical situation, e.g. having access to pants when I need them, but collective ownership can work, so I'm nervous about elevating property too high in a pantheon of values
* Judy: Transition Town neighborhood map: People and their skills, available tools and other assets
** If we made maps of mile-square areas and handed them out to every household (and kept them up to date), it would be highly valuable for resilience in emergencies
*** And also help people feel needed and therefore good about ourselves
** Shawn: We do a similar thing with Portland's Neighborhood Emergency Teams, mapping who's in it and who has caches of basics, whether there's a school, etc
** Judy: Map available land to use for farming
* Steve: Preservation of knowledge as an ingredient
** ''A Canticle for Liebowitz'' is a post-nuclear-apocalypse novel where a priesthood is protecting knowledge in a time where knowledge is viewed with suspicion because “it's what blew up the world,” e.g. storing books in buried barrels
** Max Headroom includes a character living in dystopian urban area who points out that books are a more resilient, “nonvolatile” storage medium
*** Electronic media are definitely less resilient
*** Storing info in our heads isn't very resilient either
** Judy: The idea that there is objective truth has been lost
*** I agree that truth is subjective in some ways, but if an event happens and you say “that didn't just happen...”
** Shawn: My philosophy is that life is an embodiment of cosmic knowledge (see [[Philosophy of life as knowledge, panspermia, and the simulation hypothesis|later session]])
*** Steve: I'm skeptical about “the plant knows how to grow” being the same kind of thing as “I know how to sew a button”
** Judy: Knowledge we need to preserve: numeracy, literacy, encouragement of critical thinking and imagination, while also teaching the distinction between those two
*** Related to separation of church and state?
*** Shawn: Emotional intelligence is also important
*** So are ethics!
**** Religious people don't feel they can trust atheists because they don't think people can be moral/ethical without a god
**** Judy: We went to services by the Washington Ethical Society, a church without a god
**** Steve: I think ethics are mostly shared across religions, while stories are not
***** Judy: Counterexample: abortion
***** Steve: Another one: jihadis who claim to love death rather than life
** Steve: One “source of knowledge” is the wise leader, e.g. Chairman Mao, but I'd prefer to organize a resilient community that's not based on a cult of personality
*** Corporate organizations are resilient because everyone can be replaced
**** Ben: But some of them might be lost without their current leaders
**** Shawn: The Pope is another good example of a replaceable leader, while the leader of the Rajneeshis was not
* Judy: How do we replicate the resilience of America to the Depression and World War II? The ability to pull together and rise above this?
** Is it associated with a leader like FDR? A philosohpy or religion?
** Shawn: I think people were more self-reliant back then
* Steve: Nondependence on nonrenewable resources as an ingredient
* Judy: A clinic, a library, and a <s>grocery store</s> storehouse as ingredients
* Is a market needed?
** Judy: But not implying a money economy as necessary?
** Shawn: Adam Smith says what's needed for an economy is information flow about supply and demand
* Air, water, food, clothing, shelter
** Ben: In some places, clothing isn't necessary